This blog begins with basic concepts, and branches out from there. Some of the posts are a continuation of an earlier post, or may somewhat modify the content of another posting through the introduction of other concepts for which the necessary groundwork is now laid. Consequently, you will comprehend best by starting with the oldest posts; for the convenience of those who have been with me from the beginning, the newest posts are listed first. Feel free, of course, to read in any manner you choose, forward, backward, or sideways!

Thursday, May 28, 2009

GENDER

With the Fall, we have left the realm of the safely abstract, and have now to consider the things of Earth. This is the sphere of confusion of mind and heart and life-and-death contention between brothers, of un-blissful ignorance and fog of the intellect, of woe and pain, strife and division.

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"So God created man in his own image, in the image of God created he him; male and female created he them." Obviously, we are not talking of two different species here, the division of the sexes comes after the ordinal creation of Man. God did not create Eve also independently out of dust, but rather, as it were, divided Adam's own being. So we have two entities springing from a single source, each with a different spin, positively and negatively charged particles, the yin and yang, difference in union exerting influence upon one another, repulsive forces held in proximity by overwhelmingly powerful attraction, in order that they might act as a single entity.

Nevertheless, Men and Women often seem like alien creatures to one another. Feminists (male and female) even speak as if men and women are different species, with differing interests and not a whole lot of reasons to interact, besides sexual attraction and procreation, but these little difficulties are being addressed through homosex and artificial insemination. Men, it seems, are being "phased out" just as the Bull has already been phased out of the farm; as any farmer knows, geldings and mares is what one wants to work with, not these nasty, snorting bulls.

But properly speaking, men and women are more to one another than just fleeting sexual encounters and childbearing. Now, when it comes to considering what men and women are to each other, I can, of course, speak only as a man. I realize there are those who will unreflectively discount anything I say about women on that account, but I do not consider my perspective to be thereby invalidated; we are all like people who have lived in a house their entire lives, and have never once been outside it. No matter how intimately we know the interior aspect of the house, we can have no idea what the appearance of the outside of the house is like; that we may learn only by consulting our neighbors.

Much is made of the overwhelming power of the masculine sex drive, and no woman knows what it is to have to struggle with that intense pressure, but I consider woman's sexuality to have an equally powerful effect on her person. I do in fact believe that, in comparison, a man's sexuality is more or less superficial; female sexuality is inextricably wound through all the fibers of her being, whereas a man can, at times, be somewhat detached from his sexuality.

Despite the power of male sexual responses, I do not believe that, at root, it is an entirely carnal response, unless it has been made so by the singleminded pursuit of sexual stimulation. At least I know that for me, the attraction I feel for a woman does not initially have anything to do with her sexual characteristics, but is more something that reaches out from the essential femininity of her person, touching me emotionally, though the other reactions are not slow to subsequently assert themselves. Also, women often seem to feel that a man's interest in a sexual encounter is solely physical, whereas she is most interested in the emotional aspect of the relationship. I think we have here a confusion based on the differing nature of the experience; I believe women divide the physical from the emotional in a way that men don't. Women experience both physical and emotional aspects of the event, both of which needs need to be met, whereas men experience a single physical/emotional event; it is here that a man most clearly experiences the love of his wife, and feels that he most intimately communicates love to her. It confuses him somewhat to discover that she regards it almost as incidental. Even to have a feminine presence in his environment can be emotionally sustaining to a man; perhaps the clearest articulation of this would be just to say that in many respects, a woman is to a man like water. To one without female companionship, even a smile from a girl is like a drop of water on the tongue of one perishing from thirst in the desert; conversely, the experience of a man in a marriage relationship can sometimes be compared to that of someone being waterboarded in a cell in Guantanamo.

Masculinity and Femininity model different things; this is seen clearly in most mythologies. Masculinity is of the sky, femininity is of the earth; the earth is watered and brought to fecundity by that which falls from the heavens. The masculine is the initiatory, the feminine the receptive principle, the masculine the disciplining, the feminine the nurturing, the masculine the outward moving, the feminine the inward turning; all of life unfolds in the interaction between the two influences of masculine rigor and feminine softness, is a dance of the complementary natures of masculine virility and feminine grace. Modernity rails against these things, and denies them where it can, but traditional human society has always said "vive le difference".

These things are generalities; it is especially difficult to speak of gender in a way that does not seem to falsify to some extent, because we are all really the same kind of creature, all have the same capacities, but use them differently. Also, any single statement that can be made of men and women generally will find many that fall on the wrong side of the definition; we are circles which largely overlap. Even so, when we attempt to say that a man and a woman share a particular characteristic, there will usually be found a subtle difference in the mode of approach. These things are understood best by the imagination rather than the intellect, I think; masculine and feminine characteristics have such an entirely different flavor, even when they seem to be the same type of thing.

Chesterton, writing toward the beginning of the political upheavals of his day concerning the relations of the sexes, said that no issue had any importance at all compared to the supreme importance of men continuing to be men, and women continuing to be women; in our day, we have difficulty understanding this. After all, how could men and women cease to be Men and Women? Sex is, after all, only a matter of biology, isn't it? The problem is that we have largely lost the knowledge of what Gender is in its essence; it is possible for a woman to become unfeminine, and thereby loose one of the most valuable characteristics of her soul as it was created to be. A man may become unmasculine, thereby becoming a psychological gelding, fit only to be a slave of the modern industrial complex.

Tuesday, May 26, 2009

THE FALL

Authority comes from God; this, of course, is the best, the purest, kind of authority, the kind which springs naturally from God's true capacity as Creator and Sustainer, Who knows the nature of His creature more intimately than is even possible for the mind of the creature itself. That it is still possible to reject even this most basic and natural authority is shown from the Fall of Lucifer. This primordial fall spread outward to encompass, we are told, one third of the Host of Heaven, and then to Earth to involve Mankind itself in this irrational rebellion against the root of its own Being. Talk about sawing off the branch you're sitting on!

Every true authority is an extension of God's authority; we are told by the Apostle that our governing authorities are put in place by God. I take this to mean not that each particular political authority is personally appointed by God as His Regent; certainly there have been very bad kings, and even rulers that it is right not to follow, but that the principle of governing authority is a godly principle, for order, and not chaos, is of the nature of God.

That the strong rule the weak is a principle of natural authority; nowhere are we told to resist an established political order just because it is maintained by strength and not on democratic principles, or some previously established right. The strength to rule is itself given by God, and can be taken away by Him as well. The one who submits to authority is in a high moral position; it is by this obedience, this triumph over the selfish will that we all have, that makes every person wish to assert his own will over that of his brother, that social harmony is made possible. He who exercises authority must take care, for he is always under temptation to use this power capriciously, in a self-aggrandizing way, and so corrupt his will and engender social injustice. He will be judged for the use he makes of his authority, but it is equally damning for one who has authority, either by nature or position, to refuse to exercise it, because this breeds anarchy. There cannot be order without authority, there cannot be harmony either in home or society without order; without concord, there can never be peace, that Shalom the scripture speaks of which is simply the overflowing of every spiritual and material blessing. The possibility of this is what we rob ourselves of by our childish rebellion. Authority can, of course, be abused, and must sometimes be resisted. This does not abrogate the principle of authority. Those who choose to resist authority should do so with the willingness to suffer some form, at least, of martyrdom; this is what keeps the pestilential race of Activists from infecting the Body Politic.

Authority should really only be disobeyed when we are obeying Higher Authority; in Modernity, we resist authority because we are Egoists, and live under a political system which perfectly models the Luciferian revolt in all respects. This principle of Revolt affects our attitude toward government in all its aspects, in nation, state, and local community; there are many processes in all these levels which function inefficiently or not at all, just because people will not be governed. There are social costs to this inefficiency that are none the less real because they are not readily apparent. The same social disease that affects our attitudes toward authority in government extends itself also to personal relations in the Family; to Husband and Wife, Parent and Child, but those are subjects for later posts.

Monday, May 18, 2009

TELL ALL THE TRUTH BUT TELL IT SLANT

This poem is a favorite of my Sister-in-law, the lovely and talented Brenda. I would say "kindhearted", too, but I don't wish to over-strain my long-disused complimentary faculties. (Look, Hyphens!).

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Tell all the Truth but tell it slant

Emily Dickinson

Tell all the Truth but tell it slant---
Success in Cirrcuit lies
Too bright for our infirm Delight
The Truth's superb surprise
As Lightening to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind---


Send poems to ddcomfort@gmail.com


Thursday, May 7, 2009

LIGHT

Once again, this is something that probably should have appeared earlier in the series. I was reminded of it by something a priest said in a homily; I decided I had better deal with it before making the transition from more abstract to more mundane issues.

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God said, "Let there be Light!". What, exactly, is light? Wave, particle, electromagnetic resonance? A material token of the glory of the Invisible Light of God? In any case, with light we have the first element of physical Creation; energy and motion, heat and excited particles.

The light we know is gathered into and emanates from lamps hung in what we call Space, reflected occasionally from the mirrors of moons and planetary bodies; but light had priority in Creation over these bodies. I think it was St. Issac of Syria who said, essentially, that the Sun and Moon were created as timepieces to measure the fluctuation of the increments of time, which were already created; Day and Night are more ancient than Sun and Moon.

We always associate light with the Sun, because in our experience the movements of the Sun (in appearance) govern the appearance and disappearance of light. The Sun, obviously, is a component of the material creation, and consequently it has a life-span; there was a time when it was not, and there will come a time when it will "wear out". Consequently, when we think of the beginning of things, we think of darkness; that the Universe was a lightless abyss before the beginning of the World, no matter what kind of theory we have about this beginning. The horror of the emptiness of this abyss hangs over all of modern mankind, giving (or helping to give) a persistent nihilistic cast to our mentality. The imagery of human language always (so far as I know) before modern times associates light with goodness, and darkness with evil; persistent attempts have been made in Art and Literature in recent times to reverse these associations, but it is a failure. In the Nihilism of our civilization we may come to hate light, but we know what it means in the grammar of good and evil.

Nevertheless, as Christians, we know (or should know) that this is not so; "In the beginning, God". Before the Creation, God did not float alone in an abyss mightier than He; He is All in All, the ever-blessed Trinity, a shoreless Ocean of light and love, illimitable, without beginning. The Abyss is not beginningless, or it would be co-eternal with God; rather, the Abyss is the place carved out of His Being by the creating hand of God to give space for other being. The Light of God recedes to give place for lesser lights, the resulting vacuum is the womb of all Worlds. Though in the created Universe light seems such a fleeting interval, poised against the vastness of interstellar Dark, this is but a temporary condition; there was a time when darkness was not.